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From Publishers Weekly

Starred Review. According to Nietzsche, "Every great philosophy is... a personal confession of its creator and a kind of involuntary and unperceived memoir.". Stewart affirms this maxim in his colorful reinterpretation of the lives and works of 17th-century philosophers Spinoza and Leibniz. In November 1676, the foppish courtier Leibniz, "the ultimate insider... an orthodox Lutheran from conservative Germany," journeyed to The Hague to visit the self-sufficient, freethinking Spinoza, "a double exile... an apostate Jew from licentious Holland." A prodigious polymath, Leibniz understood Spinoza's insight that "science was in the process of rendering the God of revelation obsolete; that it had already undermined the special place of the human individual in nature." Spinoza embraced this new world. Seeing the orthodox God as a "prop for theocratic tyranny," he articulated the basic theory for the modern secular state. Leibniz, on the other hand, spent the rest of his life championing God and theocracy like a defense lawyer defending a client he knows is guilty. He elaborated a metaphysics that was, at bottom, a reaction to Spinoza and collapses into Spinozism, as Stewart deftly shows. For Stewart, Leibniz's reaction to Spinoza and modernity set the tone for "the dominant form of modern philosophy"—a category that includes Kant, Hegel, Bergson, Heidegger and "the whole 'postmodern' project of deconstructing the phallogocentric tradition of western thought." Readers of philosophy may find much to disagree with in these arguments, but Stewart's wit and profluent prose make this book a fascinating read. (Jan. 2006)
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From

A mere footnote for most historians, the meeting in 1676 between Leibniz and Spinoza opens to a discerning eye the intellectual forces destined to reshape the entire Western world. Stewart supplies that discerning eye as he chronicles the events and arguments linking the illustrious German polymath to the controversial Dutch lens grinder. In refreshingly lucid terms, he explains the controversies surrounding Spinoza as the consequence of the radical religious and political doctrines he articulated in works fiercely debated throughout Europe. By highlighting the way Spinoza's metaphysics justified secular and democratic challenges to traditional regimes, Stewart also reveals the piquant irony in the way that metaphysics hypnotized the most brilliant of the status quo's defenders--Gottfried Leibniz, who first eagerly absorbed Spinoza's thought, then recognized in it a perilous threat to traditional beliefs in God and immortality. Because Spinoza's doctrines have won acceptance from the architects of the modern world even as Leibniz's traditional religious beliefs have persisted among many who inhabit that world, the drama Stewart recounts will rivet readers skeptical and devout alike. Bryce Christensen
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